"My soul is cast down; therefore let me remember Thee." 11-22. Colossians1:24 Such longing indeed is not found in all who enter the Church: let all however who have tasted the sweetness of the Lord, and who own in Christ that for which they have a relish, think that they are not the only ones; but that there are such seeds scattered throughout the field of the Lord, this whole earth: and that there is a certain Christian unity, whose voice thus speaks, Like as the hart desires the water-brooks, so longs my soul after You, O God. MATTHEW HENRY Psalm 42 Commentary WILLIAM HESLOP Psalms 40-49 Sermon Seeds from the Psalms WILLIAM HOLWICK Psalm 42:1-11 When You Are Really Down (see OT > Psalms) HOMILETICS - Pulpit Commentary Multiple Homilies GEORGE HORNE Psalm 42 Commentary JAMIESON, F, B Psalm 42 Commentary KEIL AND DELITZSCH Psalm 42 Commentary A F KIRKPATRICK Strip away allow God to strip away all the things that give us temporary satisfaction. Psalms 42 expresses the writers yearning for God. I, so long as I do not see, so long as my happiness is postponed, make my tears my bread day and night. Therefore now he triumphs, and though he still is keenly conscious of his enemies, they appear but for a moment, and though he still feels that he is far from the sanctuary, his heart goes out in hopeful visions of the gladness of his return thither, and he already tastes the rapture of the joy that will then flood his heart. In tribulation no man has leisure to hear: attend, when it is well with you; hear, when it is well with you; learn, when you are in tranquillity, the discipline of wisdom, and store up the word of God as you do food. With wise resolve he finds in dejection a reason for nestling closer to God. The Point Of Psalms 34 Naturally this transition strophe is marked by the mingling of both. The epithet answers to that of the former part, "the living God," from which it differs by but one additional letter. He prays now; he had only remembered and complained and said that he would pray before. silence is not always golden. But perhaps Scripture meant us to consider in the stag not this point only, but another also. 2. Chained " whoooa is me I'm miserable " (5.) Why have You rejected me? When would my soul attain to that object of its search, which is above my soul, if my soul were not to pour itself out above itself? Perhaps the singer had seen, during his exile on the eastern side of Jordan, some gentle creature, with open mouth and heaving flanks, eagerly seeking in dry wadies for a drop of water to cool her outstretched tongue; and the sight had struck on his heart as an image of himself longing for the presence of God in the sanctuary. BOOK 2: CHS. For what is there more profound than that abyss? Not mere bodily presence there, but that joyful outpouring of triumph and gladness, is the object of the psalmists longing. Let this be allowed; and this meaning retain its place in the Church; a place both truthful and sanctioned by usage. It is ourselves, if we be but willing! Light and Troth-i.e., Lovingkindness and Faithfulness in fulfilling promises-are like two angels, despatched from the presence-chamber of God, to guide with gentleness the exiles steps. Galatians6:2 5. {Nehemiah 11:19} The ascription of authorship to a group is remarkable, and has led to the suggestion that the superscription does not specify the authors, but the persons for whose use the psalms in question were composed. Here, when men keep festival simply for their own indulgence, it is their custom to place musical instruments, or to station a chorus of singers, before their houses, or any kind of music that serves and allures to wantonness. Psalms 42-72 (Reformed Expository Commentary) Hardcover - November 11, 2019 by Richard D. Phillips (Author) 11 ratings See all formats and editions Hardcover $33.98 4 New from $23.88 In the inspired poems of the Psalms, we find the full range of human emotions laid bare before the heart of God and in settings familiar to our experience. He Sings Again, verse 8: "By day the Lord commands His steadfast love, and at night His song is with me, a prayer to the God of my life." This is not a song of jubilant hope. 5) Finally, at the Areopagus in Athens (Acts 17:22-34), Paul exposes the gathered worshipers as being ignorant of . Even he, my tempter, the devil; while offenses are everywhere on the increase, because of the abundance of which the love of many is waxing cold. Many ingenious attempts have been made to explain the name either as symbolical or as a common noun, and not a proper name, but these need not be dealt with here. They who trouble me cast me in the teeth, while they say daily unto me, Where is your God? As he walks in this tabernacle, and contemplates God's wonderful works for the redemption of the faithful, the sound of that festivity charms his ears, and bears the hart away to the water-brooks. Arise, O Lord! Tries to ignore thirst. To what mortal's lot has it fallen? It is a birthday that is being celebrated (say they), there is a marriage here; that those songs may not appear out of place, but the luxurious indulgence may be excused by the festive occasion. Therefore the refrain comes for a third time; and this time the longing, trembling soul continues at the height to which the better self has lifted it, and silently acknowledges that it need not have been cast down. He has fixed forever and made melodious a sigh. HAVE MERCY ON ME, GOD. Whoever begins as he did will finish where he climbed. The psalmist paints his calamities as storming on him in dismal continuity, each "flood" seeming to summon its successor. I may perhaps finish the Psalm, aided as I am by your attention, whose fervour I perceive. Perhaps from Baptism, where the remission of sins is given. So once more the wave of emotion rolls over the psalmist, but with a new aspect which makes all the difference. Verse 1 begins: "Give thanks to the Lord for He is good, for His lovingkindness is everlasting." This phrase one of the most famous in the whole Bible. Men may speak, may be seen by the operations of their members, may be heard speaking in conversation: but whose thought is penetrated, whose heart seen into? Psalm 41:9. The region intended seems to be "the northeastern corner of Palestine, near the lower slopes of Hermons" (Cheyne. Update: Here is my sermon on Psalm 6 (video and manuscript) Has learnt to put up with less. Esther 3:7-15 - The First PLO. The deer that rejects water. Doesnt believe in it, doesnt long for it, or doesnt know they long for it. Perhaps because expository sermons take much diligence and study, many preachers look for an easier way. It is sometimes right to pray for the defeat of enemies. If by abyss we understand a great depth, is not man's heart, do you not suppose, an abyss? Hear what else there is in the hart. 42-72 In Book 1, all the psalms except 1, 2, 10, and 33 claimed David as their writer. Devil "I've got his .read more Scripture: Psalm 42:1-2 The angelic choir makes an eternal holiday: the presence of God's face, joy that never fails. Psalm 42:2. Expository Sermons The World's Greatest Undertaking - Deuteronomy 6:1-9 Parenting By The Book - Deuteronomy 6:1-9 The Faithful God - Deuteronomy 7:6-9 This Land Is Your Land - Deuteronomy 11:11-12 The Sacrifice Of Biblical Worship, Part 1 - Deuteronomy 26:1-11 Topical Sermons Back To Top Sermons From Joshua Expository Sermons Is it disquieted on account of God? Without it we die. God-Centred As we have seen, the immediate cause was his separation from the temple of God. In reference to the description of the psalmists locality, Cheyne beautifully says, "The preposition from is chosen (rather than in) with a subtle purpose. Help us purchase electrical generators for churches. If they find themselves thirsty they describe the desire as fairy story or suchlike. If even it has been the lot of any, that very calm is more to be dreaded. He doesn't feel jubilant hope. Thus is it wisdom is learned, and thus faith, when man calls to man. A quick reading of this Psalm suggests there are two divisions: (1) vv. In this stanza the writer focused on his enemies rather than on God. Thus the whole song is a picture of a soul climbing, not without backward slips, from the depths to the heights, or, in another aspect, of the transformation of longing into certainty of fruition, which is itself fruition after a kind. Charles Spurgeon calls the first part a hymn and the second a sermon. But more important than any of that is God Himself. (To help fight spam, this address might change occasionally.) Psalms 43, 66, 67, , 71 are anonymous. The Place of Refuge and Strength - Psalm 46. This is not so yet, because the salvation which is promised, is not as yet in being; but it is in hope that I confess unto God, and say, My God is the saving health of my countenance. If you would also ask the meanings of the names, Jordan means their descent. Faithbook (Psalm 133) On October 28, 2003, a Harvard student by the name of Mark Zuckerberg was bored. Were probably alert to the fragile desire for things. The actual author, as one of a band of kinsmen who worked and sang together, would, not unnaturally, be content to sink his individuality and let his song go forth as that of the band. John 4:14). REKINDLE YOUR PASSION (PSALMS 42:1-2 ) INTRO: SKIT: SATAN GOT YOUR JOY AND PASSION (1.) Asaph wrote Psalms 50, and Solomon composed Psalms 72. PHILIP A. NORDELL, D. D., New London, Conn. Let then our understanding be roused: and if the Psalm be sung to us, let us follow it with our understanding.Run to the brooks; long after the water-brooks. Psalm 41:10. And when these are heard, what do we passers by say? And what is it that the ant does? Psalm 42 STROPHE DIVISIONS OF MODERN TRANSLATIONS READING CYCLE THREE (see "Guide to Good Bible Reading") FOLLOWING THE ORIGINAL AUTHOR'S INTENT AT PARAGRAPH LEVEL This is a study guide commentary which means that you are responsible for your own interpretation of the Bible. Preaching Christ from Psalms: Foundations for Expository Sermons in the Christian Year by SIdney Greidanus Publisher: Eerdmans , 2016 ISBN: 9780802873668 3 ratings Digital $26.99 Digital (Group) $26.99 Overview See how great wonders I admire in the tabernacle! running for God. Verses 5 and 6 make clear that any strength the Psalmist will have does not reside in self, but in God. This morning, I want to quickly offer us (be me, specifically) some hope when dealing with discouragement. The actual return to the Temple is desired because thereby new praise will be occasioned. Anathematize yourself, by being displeased with yourself; for if you are pleased with yourself, God will be displeased with you. I lie down and sleep; I wake again, because the Lord sustains me. Whilst therefore it is summer, while it is well with you, while you are in tranquillity, hear the word of the Lord. Oh, how much could be said here about the importance of corporate worship in our lives. My God is the saving health of my countenance. Injustice is done it, if it is regarded merely as the longing of a Levite for approach to the sanctuary. They rush upon him, multitudinous and close following; they pour down on him as with the thunder of descending cataracts; they overwhelm him like the breakers and rollers of an angry ocean. I shall not want for strength, "He restoreth my soul." C. Jesus also knew the responsibilities of the Shepherd to the sheep. The "soul" is the seat of emotions and desires. Therefore we are warned to be like the ant. A Contemplation of the sons of Korah. A Psalm Of The Have-Nots (Audio) Download File. I shall not want for nourishment, "He makes me to lie down in green pastures." 2. Scripture ref: Luke 16:19-23. When Life Gets Slippery - Psalm 73. Everyone who drinks this water will be thirsty again, but whoever drinks the water I give them will never thirst. In the house of God there is a never-ending festival: for there it is not an occasion celebrated once, and then to pass away. 2 My soul thirsts for God, for the living God. A. This is a holiday of such a kind, as neither to be opened by any dawn, nor terminated by any evening. Accept that we may need to make effort. There is much in the psalms which favours the hypothesis that the author was a Korachite companion of Davids in his flight before Absalom; but the locality, described as that of the singer, does not entirely correspond to that of the kings retreat, and the description of the enemies is not easily capable of application in all points to his foes. The "soul" is feminine in Hebrew, and is here compared to the female deer, for "pants" is the feminine form of the verb, though its noun is masculine. Psalms 42:5). Psalm 42 and 43 almost certainly originally a single Psalm. When disturbing things happen, when troubling words are said, when certain letters contain ugly words or extremely critical comments are read, the churning starts. Has experienced the joy of long refreshing drinks in a cool mountain stream. All Your overhangings and Your waves have come upon me. This man was cut off from worship of the living God. 2 16 How to Prepare an Expository Sermon on [April, HOW TO PREPARE AN EXPOSITORY SERMON ON PSALMS XLII. He has found something to point out to the eyes of the flesh; whereas I, on my part, not that I have not a God to show to him, cannot show him what he has no eyes to see. And assuredly he does but the more thirst for the water-brooks from making his tears his meat.And they daily say unto me, Where is your God? My tears have been my meat day and night, while they daily say unto me, Where is your God? We must learn to preach the truth to ourselves. The feminine soul has to give account of her moods to calmer judgment, and to be lifted and steadied by the strong spirit. Psalms 42:5 has the refrain in a form slightly different from that of the other two instances of its occurrence. No doubt the psalmist connected communion with God and presence in the Temple more closely together than they should do who have heard the great charter, "neither in this mountain, nor in Jerusalem"; but, however the two things were coupled in his mind, they were sufficiently separate to allow of approach by longing and prayer while distant in body, and the true object of yearning was not access to the Temple, but communion with the God of the Temple. Yet we must even now take notice of this title in such a way, that what we have said already should be no prejudice against our saying it again: for all were not present in every place where we said it. For I am suffering here, even as if You had forgotten me. He may also have written those bearing the notation, "of the sons of Korah" (Psalms 42, 44-49). And why ask, who it is other than yourself, when it is in your power to be the thing which you are asking about? There are at least three reasons why we can assume psalms 42 and 43 were originally joined together. The Wedding Psalm (Audio) Download File. . Esther 5 - Mission Impossible. For an abyss is a depth that cannot be reached or comprehended; and it is principally applied to a great body of water. religion or Christ. The break in the clouds is but momentary, and the grey wrack fills the sky once more. Expository Sermons on Psalm 6. The word rendered "loveless" is compounded of the negative prefix and the word which is usually found with the meaning of "one whom God favours," or visits with lovingkindness. Psalms 42:5; Psalms 42:11; Psalms 43:5). He doesnt feel jubilant hope. And he knows it. WHATS THE PSALM ABOUT? JESUS URGES US TO DESIRE ETERNAL LIFE When spiritually dry, we who are believers should remind ourselves that God is sufficient for all our needs. This conflict of opposite emotions is the characteristic of the second part of the psalm, while that of the first part is an all but unrelieved predominance of gloom, and that of the third an all but undisputed victory of sunshine. 14. When David came to the throne, one of his first thoughts was how he could show mercy to the household of his adversary Saul ( 2 Sam. His dwelling-place is above my soul; from thence He beholds me; from thence He created me; from thence He directs me and provides for me; from thence he appeals to me, and calls me, and directs me; leads me in the way, and to the end of my way.. .. 8. Because He loves us. He affirms God's sovereign love. True Repentance - Psalm 51. + Funeral Homilies But yet, Why have You forgotten me? Sermon Seeds is a weekly e-mail list featuring brief, expository outlines designed to help preachers and Bible teachers with their preparations. But they are happy in their very yearnings who are conscious of the true direction of these, and can say that it is God for whom they are athirst. A second purpose is that you want to leave something lasting in the minds of the congregation when a sermon is over. 1-10 and (2) vv. Hope in God; for I shall again praise Him, my salvation and my God. Oh, how crucial this is in the fight of faith. This is understandable since the same refrain occurs in both of them (cf. LEARNING TO DESIRE SUBJECT: Covetousness TITLE: The Rich Man and Lazarus Type: Expository. But When shall I come? Once more, too, the higher self repeats its half-rebuke, half-encouragement. I think an abyss may not unreasonably be understood of man, of whom it is said elsewhere, Man shall come to a deep heart, and God shall be exalted. When Fear Grips Your Life - Psalm 27. In verses 5 and 11, he calls God "my salvation and my God.". Long thou for this light: for a certain fountain, a certain light, such as your bodily eyes know not; a light to see which the inward eye must be prepared; a fountain, to drink of which the inward thirst is to be kindled. The dry and thirsty land there and the rush of waters here mean the same thing, so flexible is nature in a poets hands. As for your fatigue in hearing, I am not greatly solicitous, since you see me also, who speak, toiling in the heat of these exertions. Water the key theme in the Psalm. ), saying, I thought to know this; it is too painful for me, until I go into the sanctuary of God, and understand of the last things. In this that I suffer are all Your waves; in the severer punishment that Thou threatenest, all Your overhangings have come unto me. DIFFERENT TYPES OF DEER: 1 'The deer that rejects water.' Doesn't believe in it, doesn't long for it, or doesn't know they long for it. These outlines are eventually posted on this website. More deceptive is when weve tried to get our deepest desires met by things that are of themselves good: for example, relationships, careers, serving others. It was not exactly literary fame which psalmists hungered for. It "pants" and "thirsts," is "cast down" and disquieted; it is "poured out"; it can be bidden to "hope." He compared the noise of the waves to his troubles, that he personified as calling to one another to come and overwhelm him. I, who tremble all over, when my soul was disquieted on account of myself, feared greatly on account of Your judgments.Are those judgments slight ones? the office of keepers of the door of the sanctuary had been hereditary in their family from the time of Moses. The true object of its longings is always God, however little it knows for what it is thirsting. Whoever wrote it has given immortal form to the longings of the soul after God. Verses 12: As a deer pants for flowing streams, so pants my soul for you, O God. He longed for God, whom he confidently expected to be able to praise in the future when the Lord would deliver him. Hope in God: for I will confess unto Him. My God, my God, why have You forsaken me? The imagery of floods lifting up their voices, and cataracts sounding as they fall, and breaking waves rolling over the half-drowned psalmist has been supposed to be suggested by the scenery in which he was; but the rushing noise of Jordan in its rocky bed seems scarcely enough to deserve being described as "flood calling to flood," and "breakers and rollers" is an exaggeration if applied to any commotion possible on such a stream. Regrettably, I can't reply to every letter, but I greatly appreciate your feedback especially notifications about typographical errors and inappropriate ads. Esther 1 - Lifestyles of the Rich and Foolish. The psalm falls into three parts, each closing with the same refrain. This too proceeds from that longing, of which in another place comes that cry, One thing have I desired of the Lord; that will I seek after; that I may dwell in the house of the Lord all the days of my life. He may not have asked the question with theological or linguistic precision, but if he proves in time that he didnt mean that God had forgotten him, we will let that be words for the wind. Finally, the psalmist thirsts for God like a deer pants for the stream. This morning, I want us to take just a few minutes to consider Psalm 42. Would you have me not disquiet you, panting as I am after what is good, thirsting and labouring as I am for it? God being what He is, no longing soul can ever remain unsatisfied. {Psalms 42:11 and Psalms 43:5} But probably the text is faulty. 4) Paul's sermon at the synagogue (Acts 13:16-41) involves an exposition of the prophecies of the Old Testament and a revealing of the hearts of his listeners: They are a people who may become scoffers and eventually unbelieving. There he understood of the last things; and solved the question concerning the prosperity of the unrighteous, and the sufferings of the righteous. They are the ballast in his little boat of faith. For I am alarmed by the Apostle's saying, Let him that thinks he stands, take heed lest he fall. In this Psalm David, who is himself a shepherd, describes the LORD as his own personal shepherd. It suggests that the psalmists faith will bridge over the interval between himself and the sanctuary: I can send my thoughts to Thee from the distant frontier" (in loc.). He ends with naming Him "the gladness of my joy." They retained the former office in the second Temple. I will go, he says, into the place of the wonderful tabernacle, even unto the house of God! So, the psalmist affirms Gods sovereign love for him in and through all the troubles. He could not obtain the refreshment he needed yet, but he looked forward to finding it soon. Unless you become like little children, you will never enter the Kingdom of Heaven. (Matt 18:3.) For you do not doubt of your God. For in prosperity God commends to you His mercy, in case thou serve Him faithfully, for He frees you from tribulation; but it is in the night only that He declares His mercy to you, which He commended to you by day. Why then does Korah stand for Christ? They are great ones, severe, hard to bear; but would they were all. The editor of New Advent is Kevin Knight. Yet, with the strange but universal love of summoning up remembrance of departed joys, the psalmist finds a certain pleasure in the pain of recalling how he. Thats why a singable psalter is good to keep around or a hymnbook with the whole array of emotions. Streaks of brightness flash through the gloom. the heights of Hermon from Mount Mizar. The shifting of the initial word of Psalms 42:6 to the end of Psalms 42:5, and the substitution of My for His, bring the three refrains into line, and avoid the harsh expression "help of His countenance." Psalm 41:3. Soul. So cried our Head also, as if speaking in our name. So, the psalmist affirms God's sovereign love for him in and through all the troubles. The certainty of return to the Temple overbears the pain of absence from it, and the vivid realisation of the gladness of worshipping again at the altar takes the place of the vivid remembrance of former festal approach thither. The psalmist encouraged himself rhetorically by reminding himself that he would again praise God. 8. And whither shall I flee from Your Spirit? 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