They even wished that her case might one day provide the basis for new perspectives. If you do not repent and convert your hearts, you will all fall into an abyss.8. Alphonsine Mumureke left in 1994 during the genocide and never came back. Alone in their community, Alphonsine, Anathalie and Marie Claire understood the lessons that scripture offered against the growing hatred of their times. Lateron, she was hosted in a community of the Daughters of Mary Queen of the Apostles Sisters up to May 1996. This email address is being protected from spambots. Although she had only one year left in order to obtain a diploma level D5 that would qualify her as a primary school teacher, Nathalie did not complete her secondary school studies. On January 12, 1982, she appeared to Anathalie Mukamazimpaka, another devout seventeen-year-old student. It is the most famine-prone region of one of the worlds poorest countries, but so beautiful that locals say: God comes on holiday here.. Some claimed to have seen Virgin Mary, others wanted to have seen Jesus; still others said they saw the Virgin Mary on one day and Jesus on another day. Mary first appeared to a girl named Alphonsine Mumureke "when she was serving other kids," Ilibagiza explained. addy06979af1fb68ed1cff9c75452df96a61 = addy06979af1fb68ed1cff9c75452df96a61 + 'gmail' + '.' + 'com'; Most probably this caused he to reread the message of the apparitions (and particularly that of August 15th, 1982) with great pain, trying to establish a link between what the Virgin Mary had said and the tragedy which descended upon Rwanda and her neighbouring countries. At that time, Father Joseph Bezel, parish priest in France and a dear friend of Father Raymond Halter, helped Alphonsine to obtain a scholarship for the Business School of Castaing in Abidjan ,where she signed up for a three-year-programme of Business Secretary Education (from 1995/96 to 1997/98). In turbulent times when the voices of young people are so often ignored, Katori and I hope that the UK premiere of this extraordinary play will spark a conversation on ways to heal our own political, racial and religious divides. And they were causing increasing furor. Marie Claire Mukangango had visions for six months, lasting from 2 March 1982 until 15 September 1982. All Rights Reserved. Our Lady told her to sing a song that was to portend the seriousness of this particular apparition. Marie Clarie's first apparition took place on March 2nd, 1982, her last on September 15th, 1982, after a period of 6 months and 15 days. Augustin Misago, a former member of the theological commission himself. Moreover, chances are that some people tried to talk to these visionaries and maliciously make them their instruments. The river of blood seen by the visionaries materialized, as the Kagera River was used to dispose of corpses as thousands of Tutsis and Hutu political moderates were murdered on the river banks. by Sr. M. Faustina Olson, F.H.I. She was sent to the nurse, who in turn sent her to her room to rest. The exceptional long duration of the apparitions did not discourage the members of the two commissions, who worked with great zeal and the desire to examine the events impartially and without bias, investigating without rush but with patience and calm. Then she slowly drifted upwards and disappeared into the clouds fading light. On April 3, 2014, Pope Francis referred to Our Lady of Kibeho when addressing the bishops of Rwanda: Dear brothers, I want to assure you again of my closeness to you, and to your Diocesan communities, to the entire nation of Rwanda, and I entrust you all to the maternal protection of the Blessed Virgin Mary. Kibeho is a small parish nestled in Mubuga, the land of the seven hills in eastern Rwanda. Divine Providence had special designs for the three seers: In June 2003, Alphonsine entered the monastery of the Poor Clares in Abidjan. The seers all wept and begged the people to listen to Our Ladys plea: they had to love and forgive one another, turn in prayer to God, who is more powerful than all evil. In contrast, the evolution of the alleged subsequent visionaries, especially after the apparitions were over, reflects disquieting personal situations, which have reinforced the existing reservations in regard to them and discouraged ecclesiastical authorities from proposing them to the faithful as points of reference. This is also valid for Alphonsine who continued to attract many people up to the end of her apparitions. Today, we humbly ask you to defend Catholic Online's independence. During 100 days in 1994, up to a million of Rwandas population of just over seven million were murdered by the ruling Hutu government in an attempt to exterminate the Tutsi tribe. Only the three initial testimonies merit being considered authentic; they were given by Alphonsine Mumureke, Nathalie Mukamazimpaka, and by Marie Claire Mukangango. The message Nathalie received was special due to it's content on expiatory suffering and incessant prayer for a world which hastens to its ruin and is at risk of falling into the abyss. The Belgians issued ethnic identity cards in 1926, causing a deepening of prejudice between the two peoples. Lateron, she was hosted in a community of the Daughters of Mary Queen of the Apostles Sisters up to May 1996. She received the habit on July 26, 2004, and made her first profession on July 15, 2006. Kibeho is also the name given to one of the parishes of the diocese of Gikongoro, founded in 1934 and dedicated to Mary, Mother of God. She was baptised on February 2nd, 1968 at the age of 4. Though Rwanda is situated only a few degrees south of the equator, the climate is fairly temperate (temperatures averaging 70 F / 21 Celsius) because of its location in a mountainous region with an average altitude of 5,000 to 6,000 feet (1,500 to 1,800 meters) above sea level. The young professed was given the name of Alphonsine of the Glorious Cross ". var prefix = 'ma' + 'il' + 'to'; More study was yet required before official approval, but pilgrims were now permitted to visit and pray at the apparition site. They ruled through the Tutsi king and brought Hutu areas under their rule. Our Lady promised special graces to those who meditate on her sorrows. Feminine Name French. Unfortunately, they did not have a child, despite their strong desire to start a family. At the time of the civil war and genocide of 1994, she remained at Kibeho, at the scene of two terrible massacres. One of the schoolteachers, Sr. Blandine, pushed her way through the unbelieving crowd and brought Alphonsine to the school director and to the nurse. They are the ones who made Kibeho known as a place of apparitions and pilgrimage causing crowds of people to flock there. Marie Claire Mukangango was born in 1961 as the daughter of Basera and Vronique Nyiratuza in Rusekera, in the present district of Nyamagabe, in Mushubi parish, Diocese of Gikongoro. Yes, the Virgin Mary appeared at Kibeho on November 28th, 1981 and in the months that followed. Script error: No such module "Draft topics". Alphonsine kept her job when the Diocese of Gikongoro was founded in 1992 up to the point in 1994 when she was forced to flee in order to survive the terrible genocide in Rwanda, first to the presbytery of the parish of Gikongoro and then to Bukavu in former Zaire, now D.R. Congo, where she sought refuge at the house of befriended families, who knew her from Kibeho. Most of Rwandas inhabitants make a living from agriculture and livestock. It was of a woman calling herself "Mother of the Word". The mentioned commissions produced numerous reports which were submitted to the Bishop of the Diocese of Butare to which Kibeho still belonged at that time. In writing about Rwanda, I am conscious that my words will always be unequal to the task What I encountered was evil in a form that rendered me inarticulate.. It was 28 November 1981, and when Alphonsine reported what she had seen, her friends ridiculed her, her teachers scolded her and her village shunned her. And everywhere there was blood, flies.13. Her single mother was very poor and was not able to provide further education for her after grade school and had always planned that Alphonsine would help her in the fields thereafter. The Virgin appeared to them with the name "Nyina wa Jambo", that is "Mother of the Word", which is synonymous to "Umubyeyl W'iamna" that is, "Mother of God", as she herself explained. The visionaries of Kibeho are no exception from the rule. Of course we now know that, a decade after the Trinitys terrible visions, Rwanda was riven by a terrible genocide. In April 1994, President Juvenal Habyarimana was killed when his plane was shot down. For reasons mentioned below, she was unable to complete her studies. The Bishop of Gikongoro wrote a letter of recommendation to Cardinal Agr and, following the advice of Father Basile, Alphonsine left the Business School to join the Catechetical School, affiliated to the Catholic University of West African in Abidjan. Some supposed that she was mentally ill; others, that she was just trying to attract attention; yet others said that she had been possessed by demons in her jungle home before her arrival at the school. She found herself standing in a vast meadow filled with a variety of colorful flowers and hovering red bubbles that dissolved into mist. She told Anathalie on May 15, 1982, A child of Mary does not reject suffering. Like the children of Fatima, the Kibeho seers were asked to accept suffering and mortifications for the salvation of souls. Spanning eight years and three visionaries at Kibeho College in Rwanda, it all began on November 28 th, 1981, when Our Lady appeared to seventeen-year-old Alphonsine Mumureke while she was serving other children: "She could have chosen me when I was in a chapel praying the Rosary. document.getElementById('cloak06979af1fb68ed1cff9c75452df96a61').innerHTML = ''; The first apparition of Alphonsine took place on November 28th, 1981, her last exactly eight years later, on November 28th, 1989. Under the guiding hand of Our Lady, her feisty, rude behavior ceased. The message Nathalie received was special due to it's content on expiatory suffering and incessant prayer for a world which hastens to its ruin and is at risk of falling into the abyss. While the morale of the government deteriorated, the RPF concentrated its fight on Kigali, the capital of Rwanda. On June 24th, 1982, the Blessed Virgin asked Nathalie to remain at Kibeho and, until further notice, fully engage herself in prayer life and mortifications for the salvation of the world. It would be imprudent to somehow "canonize"the visionaries of Kibeho while still alive. Everything said or done after that date at Kibeho did not bring anything new with respect to what was already known, from the point of view of the messages and of the signs of credibility. A bright, white, light-filled orb descended, and she heard a very sad womans voice that brought her to tears. Alphonsine Mumureke, happy to see the Mother of the Saviour Alphonsine Mumreke, the first seer of Kibeho, is 17 years old, and is in her first year at the secondary school of Kibeho. Rwanda, known as the land of a thousand hills, is a small country about the size of the state of Maryland, located in Central Africa, situated between Tanzania on the east, Burundi on the south, Uganda on the north and Democratic Republic of Congo on the west. Sign up to receive our daily newsletter. On August 22nd, 1987, Marie Claire celebrated her church wedding to Elie Ntabadahiga, a member of Mushubi parish. She was baptised on July 27th, 1977 at the age of 12 years. Here is how she relates the first Apparition: So much blood! The horror continued to unfold before her tear-filled eyes as she saw a million headless bodies piled up in a vast land, and not a single living person to help bury the dead. There is no love and no peace. She justifies this by referring to personal messages from the Blessed Virgin, whom she calls "Umubyeyi", mother. She temporarily stayed at Bishops residence in Gikongoro. TheHunters: the small UN unit that tracked down Rwandas worst killers, 'Finding them is not rocket science': the hunt for the Rwandan genocide fugitives, Twenty-year search for Rwanda genocide suspect ends in Zimbabwe grave, Daughter of Hotel Rwanda dissident criticises Belgium's response to arrest, surprise winner of the best play award at the 2010 Oliviers. She was just a simple schoolgirl with no transportation. Rwanda: The Dove's music united a nation torn by genocide. The unmistakable spiritual renewal was also manifested in a deepening of Marian devotion, numerous conversions and an increase in vocations to the priesthood and religious life. . She had always attended Mass on Sundays and had a special devotion to Our Lady. Survivors watched as those who had killed their families and friends returned to their villages, reoccupying homes that had been empty for almost a decade. SUPPORT LA CROIX INTERNATIONALS COMMUNITY OF READERS. You need JavaScript enabled to view it. Alphonsine's are no longer alive. The Bishop ordered that a chapel be built in honor of Our Lady of Kibeho; the Shrine was to be called the Shrine of Our Lady of Sorrows. He laid the foundation stone on November 28, 1992, and asked that the Rosary and the Seven Sorrows devotions become an integral part of the spiritual practices of the Shrine. Articles copied from Draft Namespace on Wikipedia could be seen on the Draft Namespace of Wikipedia and not main one. This is also validfor Alphonsine who continued to attract many people up to the end of her apparitions. She is one of three Vatican-approved seers of the Our Lady of Kibeho apparitions of the 1980s, which occurred in her late teen years. And, when our pilgrimage on this earth comes to an end, may we live eternally with you in the kingdom of Heaven. Elie was studying at the university while working as a journalist at Orinfor (Rwandan Office of Information) but was appointed to the Primer Minister's Office Services just before the genocide of 1994. Catholic Religious orders and the diocesan clergy opened schools, universities and banks. This email address is being protected from spambots. Among the signs for the credibility of the apparitions, the following should be mentioned: 1. the good mental health, the human balance, the attentiveness and the sincerity of the visionaries certified in the conclusions of the medical commission, comprising the opinion of a psychiatrist; 2. the respectful and sincere climate in which the events took place; 3. the absence of sensationalism in the habit of the visionaries, which indicates that the apparitions did not occur neither automatically nor controlled by them; 4. the conformity of the visionaries' messages and behaviour; 5. the tangible character of the ecstasies, according to the examinations of the commissions free of mental disorder or hysteria; 6. the genuineness and simpleness of the dialogues in the apparitions; 7. the fact that parts of the message were expressed in a more eloquent way than the visionaries would usually be able to due to their culture and religious formation; 8. the phenomenon of the "mystical journey" first of all for Alphonsine ( on March 20th, 1982) and then for Nathalie (on October 30th, 1982); 9. the frightening visions of August 15th, 1982, which proved to be prophetic due to the human dramas in Rwanda and throughout the country of the Great Lake region in recent years; 10. the extraordinary fasting of Nathalie during Lenten season 1983, rigorously monitored by the medical commission, whose members did not consist of (practicing) Catholics only; 11. the content of the message, remaining consistent, relevant, and orthodox; 12. the spiritual fruit already borne by these events, all across the country and even abroad; (Mons. In this Declaration, the Bishop of Gikongoro specifies without meandering: 1 . However, the superiors of this congregation hesitated to accept her since the question of the authenticity of the apparitions had not yet been clarified by the church authorities. Its at a shrine in the Green Bay Diocese, 150 miles northeast of Necedah, where a young woman said Mary appeared to her in 1859. It would be unfortunate to misuse them as a kind of good luck charm" (abapfumu). In its discernment, the Church installed two commissions in 1982, one medical and one theological, which should investigate the events of Kibeho using scientifically valid methods. If I am turning to the parish of Kibeho, it does not mean that I am concerned only for Kibeho, or for the Diocese of Butare, or for Rwanda, or for the whole of Africa. Alphonsine often made retreats at a Poor Clare monastery in Abidjan until, finally, she joined the order and in 2003 professed temporary vows. Even if the three visionaries mentioned above are the only ones officially approved by the Catholic Church, they were not the only ones who claimed to have been favoured by apparitions at Kibeho. Our Lady of Kibeho is at the Royal and Derngate, Northampton, until 2 February. In the 23-page document, the Bishops reasons were thoughtfully and systematically penned. The Mother of Jesus wished to manifest herself in your country to some children, reminding them of the effectiveness of fasting and prayer, especially the prayer of the Rosary. Only the three initial testimonies merit being considered authentic; they were given by Alphonsine Mumureke, Nathalie Mukamazimpaka, and by Marie Claire Mukangango. Then she heard a voice calling her. In 1960, the Hutus won municipal elections, causing thousands more Tutsis to flee. When she awoke, she had to be carried to her bed, where she remained for two days without saying a word: Our Lady had instructed her to spend that time in silence, meditating on what she had witnessed. Alphonsine Mumureke was born on March 21st, 1965, in the Roman Catholic Diocese of Kibungo, Rwanda. In the end, they could not prove the visionary and her position wrong. Pronunciation of Alphonsine Mumureke with 1 audio pronunciation and more for Alphonsine Mumureke. I do wish that you may make the Sanctuary of Kibeho radiate even more of that love of Mary for all her children, especially for the poorest and the most vulnerable. What is the meaning of business ecosystem? She was baptized when she was 12 years old, on July 27 1977. She was baptised on July 27th, 1977 at the age of 12 years. Father Gbangbo seems to have played a major role in Alphonsines life as a spiritual advisor, also having influence on the Archbishop of Abidjan, Cardinal Bernard Agr, with whom Alphonsine was able to get into contact. Perpetual Adoration of the Blessed Sacrament was established after the genocide; and thousands of pilgrims, increasing in numbers year by year, were visiting the Shrine. The Blessed Mother then asked her to join the Legion of Mary. UNconfirms death of one of last Rwandan genocide fugitives, Exiled Rwandan opposition politician shot dead in Cape Town, Rwanda president suggests UK extradite genocide suspects after asylum deal, Hotel Rwanda dissident goes on trial accused of terrorism and murder, Zimbabwe denies harbouring deceased Rwandan genocide fugitive. Unfortunately, they did not have a child, despite their strong desire to start a family. The personal transformation of the seers (who passed all the criteria established by the Church), as well as many documents and investigations, were carefully examined. The Virgin was silent for some minutes, and then she began to weep. Weighing heavily in favor of approval was the verification of the August 15, 1982, prophetic vision of the mass slaughter. At 1630 hrs the RPA fired warning shots and nine more IDPs were killed in the resulting stampede. The two commissions started their work immediately after their creation. She was baptised on July 27th, 1977 at the age of 12 years. Kibeho High School in southern Rwanda is run by the Benebikira Sisters or Daughters of the Virgin Mary. Within one hour of the presidents death, a bloody massacre unfolded which was to prove the accuracy of the prophetic visions. May she accompany each one in his journey and obtain for him the gift of reconciliation and peace. The world is evil and rushes towards its ruin. 1The Tutsis and Hutus are not tribes they belong to the same Banyarwanda nationality. Katori Halls play Our Lady of Kibeho is the story of three friends who insisted that they were visited by the Virgin Mary and told of the horror that lay ahead. The natives harvest bananas, sweet potatoes, and cassava for their own use throughout the year. The most active period of these apparitions ended with the year 1983. Public are those apparitions that take place in the presence of various testimonies, which does not necessarily mean a crowd. Thirty astounded students had witnessed Marie-Clare in ecstasy. T he 16-year-old schoolgirl Alphonsine Mumureke said she was in the cafeteria of the Catholic boarding school Kibeho College, Rwanda, when she heard a voice "soft as air and sweeter than. At the time of the apparitions she attended Grade 4 of the elementary level at Kibeho College. In its discernment, the Church installed two commissions in 1982, one medical and one theological, which should investigate the events of Kibeho using scientifically valid methods. At the time of the apparitions she attended Grade 4 of the elementary level at Kibeho College. Our Lady poured out, as it were, so much love upon Alphonsine that she felt she would be lifted to heaven. After graduation, Marie-Claire spent years spreading devotion to the Seven Sorrows of Our Lady. She successfully completed her secondary school education in July 1983 at Kibeho College with a diploma (level A3) which qualified her for primary school teaching. Amen. Mary identified herself to Alphonsine as "the Mother of the Word.". The scholastic body was increasingly upset over all the commotion, but they could not prevent the news from spreading to the nearby villages. First two years of apparitions at Kibeho . When asked about her future plans at the time of the apparitions, Alphonsine used to express her wish to join the religious congregation of the Benebikira Sisters. The young professed was given the name of Alphonsine of the Glorious Cross ". Some claimed to have seen Virgin Mary, others wanted to have seen Jesus; still others said they saw the Virgin Mary on one day and Jesus on another day. Though Anathalie couldnt see anyone, she was confident that it was the Blessed Mother who was speaking to her: My child, you must pray, for the world is in a horrible way; people have turned from God and the love of my Son, Jesus.6 Our Lady then asked Anathalie if she would help save souls, adding that she would suffer much if she accepted the mission. However, the 1919 Treaty of Versailles forced Germany to surrender control of the region to Belgium. They share the same language, religions and kinship and clan systems. Father Halter's successor, Father Basile Mobio Gbangbo, an Ivorian diocesan priest from the Archdiocese of Abidjan, serving in the Sacred Heart Parish of Abobo. At first, no one took the adolescent's claims seriously. http://libcom.org/history/articles/Rwanda-burundi-history. At the time of the apparitions she attended Grade 4 of the elementary level at Kibeho College. We use cookies to ensure that we give you the best experience on our website. Civilians who had taken refuge in the parish church there in April 1994 were killed. The call to expiatory sacrifice being one of the major lines of the message of Kibeho, Nathalie always tries her best to live this message. In 1905, they reconstructed it with brick. Editions of the Shrine of Our Lady of Kibeho, The Shrine, Our Lady of Kibeho: her actual life and perspectives for the future, Declaration of the Bishop of Gikongoro bearing the final judgement on the events of the "Apparitions of Kibeho". Calming down a little, she went into the dining hall to serve. I invite the parents or guardians as well as the friends of the visionaries of Kibeho still alive to moderately treat the visionaries, avoiding exaltation only for them having been favoured by the approved apparitions. When she awoke, she once again found herself on the floor of the school chapel. With the help of an Ivorian-Congolese (D.R. She was baptised on July 27th, 1977 at the age of 12 years. When Anathalie awoke, she was surrounded by friends and a few nuns who informed her that she had been in the same kind of trance Alphonsine had experienced. With the help of an Ivorian-Congolese (D.R. They reported seeing a tree on fire, an open chasm and a monster. Many a time, the visionary was confronted with all kinds of questions, some of which were very personal or even offending. Fortunately, the Benebikira Sisters had just come back to Kibeho and reopened their convent, the school and the health centre. When Alphonsine's story was mocked by other students, she asked Mary to appear to others, so that they might believe. It is often she herself who welcomes individual pilgrims and assists them in anything they need or refers them to the chaplain if necessary. There are more reasons to believe in the apparitions than to deny them. Soon, the local faithful began to gather at the school grounds, hoping to hear the messages and to see the visionary. var path = 'hr' + 'ef' + '='; Anathalie Mukamazimpaka was the next one to have visions, which lasted from January 1982 to December 3, 1983. This situation was subject of controversial public discussion, led by the investigation commissions as well as by temporary observers. Our Lady of Kibeho review startling story of a heavenly 'visitation', Original reporting and incisive analysis, direct from the Guardian every morning. Belgians issued ethnic identity cards in 1926, causing a deepening of prejudice between the two peoples the... 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